“What
was once concealed….”
Seminar
Report – Hagakure Iaido Seminar 2006
Reebok Sports Centre, Canary Wharf, London
18th and 19th November 2006
By Andy
Watson
Seishinkan
Dojo

(L-R:
Morishima Kazuki 7th dan kyoshi, Len Bean 7th dan renshi, Ishido
Shizufumi 8th dan hanshi, Fay Goodman 7th dan renshi)
It is good
to see changes to BKA routine taking place which have a positive
effect on the majority and the arts which we study. It is also a
pleasure to see our good friend and teacher, Ishido sensei, here
in the UK independent of the ZNKR and thus free to speak and teach
as he sees fit.
This was the
result of much planning and coordination by the members of the Hagakure
Dojo group and its sensei, Len Bean. At this rare opportunity to
see Ishido sensei away from the normal run of European-scale events
we were also honoured with the presence of one of sensei’s
top students, Morishima Kazuki, 7th dan iaido kyoshi. Some of you
may remember Morishima sensei from way back when Warwick was used
as a summer seminar venue. You may have been rather surprised that
someone that young had progressed that far. Well some things never
change.
I met the two
sensei at the airport on the Friday prior to the seminar along with
the members of Hagakure dojo roped in for greeting, driving, entertaining
and overall dogsbodying duties for the weekend. They all seemed
happy to do though. When the two sensei arrived through arrivals
it was easy to see which was the more seasoned traveller even given
the age gap. Ishido sensei looked like he had just awoken fresh
and full of life and Morishima looked like he had just awoken surprised
and full of alcohol poisoning. A slow journey into East London followed
made all the more eventful for that most dire of extreme and rare
weather conditions which always brings London traffic to a standstill
– rain! Fortunately Len had arranged an excellent choice of
eating experiences in Canary Wharf to make up for the terrible journey
and we were joined by Momiyama san for one of the best Chinese banquets
I had had in this country. Jetlag kicked in quite early (that’s
a hell of a distance from Heathrow) and the two sensei retired.
The choice
of sports centre next day was incredible just as Len had promised.
Huge, clean, well equipped with changing facilities that the Roman
emperors would have given the thumbs up to awaited us as well as
a reception by Hagakure that ensured that everyone knew where they
were going and when. It was also very nice to see so many from the
Muso Jikiden Eishin Ryu sector of the BKA Iaibu including Fay Goodman
sensei. There was also no shortage of friends from Holland, France,
Sweden and….I apologise for any of the other countries I have
left out.
At the opening
ceremony, Ishido sensei conveyed his gratitude for this event. After
28 years of visiting the UK, this seminar meant that each of his
5 original students (Chris Mansfield, Jock Hopson, Vic Cooke, Loi
Lee and Len Bean) had now organised at least one seminar each to
allow sensei to come to this country under his own steam. By seeing
the way students trained and performed iaido it was possible for
sensei to identify which lineage that student had originated from
(me being tall of course come from Chris’s lineage who must
all be above 6’1.5” to be allowed in the dojo –
a jump test is mandatory!). This seminar as well as the fact that
each of his original students had achieved 7th dan gave him a sense
of completion and he expressed his respect for Len for organising
this event. This address then followed with one minute’s silence
in respect for Ishido sensei’s father who had passed away
earlier this year (a separate article is in the pipeline as a memorial
for Ishido Kancho).
The seminar
began with warm-ups and straight into an explanation of the recent
clarifications to seiteigata. Sensei explained that the central
seminar this year should have marked the completion of any clarification
and changes to the seitei forms. I would like to confirm what this
means to us. When the latest seitei manual was published there were
areas which were left intentionally vague and undetailed. These
were to be clarified by verbal transmission or would allow a certain
amount of personal interpretation and flexibility by the teachers
and students of the art. Over the last few years, some of these
holes in the document have been filled, changed and refilled and
this final committee meeting in 2006 should mark the end of any
clarifications and changes. That of course does not mean that there
won’t be any more changes but this is the first time there
has been a decision made that the clarification is complete.
As the clarifications
were conveyed it was good to see that they all reflected a critical
logic and efficacy of movement. Technically nothing had changed
and the only alterations were to the style and emphasis of movement.
One of the most significant changes was to the way of moving from
a standing cut to the next cut. Historically this had been a difference
between Shinden and Jikiden teachers; the former preferring a rotation
of the body while the sword remained at hip height; the latter preferring
an instantaneous drive up through ukenagashi into furikaburi. The
news is: Jikiden wins.
This is a vast
oversimplification of course of something which is slightly complex
but beautiful to realise nonetheless. I have tried to recreate sensei’s
explanation of this in diagrammatic form below. As you have noticed,
I am no artist…
The “old”
way (for Shinden anyway):

This way which
was typically taught through Ishido sensei, tended to put a moment
into the rotation of the body to see and confirm the opponent’s
position. At that point the sword was drawn out of the first opponent’s
body and so was brought to a horizontal position in front of the
body with the balance equally positioned between the feet. It was
of paramount importance during the entire movement that the angle
of the sword was maintained above or on horizontal.
…evolving
into:

This method
allows a certain decline of the sword as one passes through ukenagashi
into furikaburi. It is still necessary that the sword is above horizontal
at the apex of furikaburi but during the initial movement the sword
will naturally decline in angle in a flowing and continuous manner.
This also causes the body to move continuously towards to the new
opponent but should not allow for any lack of metsuke or sword control
during the transition.
I realise that
this may come as something slightly controversial to our more senior
members and for that reason I asked to confirm the understanding
of this. The diagrams above represent fairly accurately what sensei
said.
Personally
I prefer this newer style of movement as it makes the cut more singular
and continuous although I admit that it does make a decisive metsuke
more challenging. Oh well.
Another part
of the clarification which made good logical sense came around with
the explanation of why we now do ukenagashi the way we do it. The
critical part at the point of deflection has seen various opinions
as to the angle of the body and feet at that moment. The manual
is quite emphatic now that the body is turned to face about 15 degrees
to the right of the opponent at the moment of contact. The reasoning
for this sensei gave is illustrated below:
 |
Incorrect:
In this
situation where deflection has occurred with the body facing
at the opponent, the attacking sword flows down to a position
dangerously close to the exponent’s body. While the
application of correct timing of ukenagashi wouldn’t
allow a follow-up attack to occur, this is an example of not
maximising your chance to win and survive the encounter |
 |
Correct:
With
the body and the sword angle correctly adjusted, the deflection
is much greater, as much as two or three times the resultant
distance between the attacking sword and the defender. The
increased time it may take the attacker to launch a follow-up
attack might be critical in the exponent delivering their
counter strike and avoiding a second cut. |
It was pertinent
to the above point that sensei pointed out that each of the kata
explanations in the manual concluded with the phrase “And
by doing this you win.” This point emphasises that all of
the kata interpretation must be logically effective and should maximise
your chance of winning the encounter.
Further clarifications
of cutting distance and target were given for the subsequent kata.
In the context of timing it was very interesting to hear why each
of the opponents in Shihogiri attacked individually. With a series
of very neat demonstrations, sensei showed how any simultaneous
attack from two or more opponents could be turned around so that
friend defeated friend and that the convoluted situation where a
simultaneous attack could be successful would only occur if the
attackers had precognition of what the exponent was likely to do.
As sensei frequently says, it is easy to find holes in the logic
of the kata but only if you know the kata first. If you approached
the situation for the first time (as a kata is supposed to be appreciated),
these holes would not avail themselves.
Timing came
up once again in the evaluation of Sogiri. The question arose as
to whether one could adjust the timing of the cuts. Sensei’s
response was very clear: fail to demonstrate the ability to deliver
consistently timed cuts and you could find yourself at the end of
a grading failure. This was the same for shiai – one must
show the difference between Sogiri and Somakuri (Gohogiri).
I will here
now attempt to speak for the majority at the slightly jaw-dropping
skill and panache of Morishima sensei at his execution of the demonstrations.
He has a style all of his own combining unexpected reach and sharpness
of technique. All this is in a wonderful combination with his good
sense of humour. A number of times when Ishido sensei was quoting
something in praise of Morishima sensei, the latter would look at
us with a look of worry that he could not fulfil some of these expectations.
Without a few
hours left of the first day we broke up into two groups of those
wishing to train in Shoden Omori Ryu and those wishing to train
in Chuden Hasegawa Eishin Ryu. Ishido sensei took the Shoden group
with yours truly in the translator hotseat with Momi san doing his
WaEi for Morishima sensei who took the Chuden group.
This was preceded
by a run through koryu reiho which I will summarise here but put
a disclaimer in that this is relevant for Muso Shinden Ryu; Muso
Jikiden Eishin Ryu of course is different.
- When standing
in keito shisei, the sword is inclinded slightly less than 30
degrees and is closer to the angle in which it would sit if inserted
into the obi (taito shisei).
- The bow
to the shomen/shinzen is the same as seitei but care should be
taken to ensure the tsukagashira does not become entangled in
the sleeves of a montsuki which you might otherwise be wearing.
This is achieved by ensuring the wrist passes over the sword rather
than along it.
- Sit in seiza
and rest the sword on the thigh as per seitei. Extend the sword
slightly forwards with the left hand and grip the sword underneath
with the right hand gripping the tsuba between forefinger and
middle finger. Pass the sword and sageo through the left hand
and slide the left hand to the end of the saya, around and under
to place the sword in front. The position of the tsuba should
be one forearm’s length in front of the right knee with
the rest of the sword inclined slightly more back than in seitei.
During this movement, metsuke should be maintained forwards rather
than down at the sword (which is appropriate for seitei). Tidy
the sageo with the left hand and then withdraw the right hand
then the left hand.
- While maintaining
forward awareness, bow to the sword. In contrast to seitei, the
metsuke is maintained forwards for longer and the bow is sharper
thereby manifesting more awareness for an opponent in front. Rise
and return to seiza.
- Maintaining
forward metsuke, pick up the sageo with the right fingers and
place the right hand underneath the sword again pinching the tsuba
with the forefinger and middle finger. Lift the tsuka-end of the
sword about 30 degrees, place the left hand palm down about half-way
along the saya and slide close to the end of the saya.
- Insert the
sword more to the left of the centre in contrast to seitei and
once the sword has emerged out the side, grip the kojiri with
the left hand and use both hands to slide the sword into place.
The final sword position is also slightly more to the left than
seitei with the right edge of the tsuba aligned with the centre
of the body.
- Tie the
sageo with the left hand under the sword thus avoiding a situation
where you could cut yourself if forced to make a sudden draw.
I cannot of
course speak for the Chuden lesson what with me not being there
‘n’ all but the Shoden lesson was very clear. Sensei
was able to also give direction to the Jikiden members as he had
spent much time training alongside Haruna sensei in the past and
was also originally a Jikiden practitioner. He demonstrated the
importance of correct posture in Shoden and how this in itself could
be used for avoidance techniques within the kata. Two particular
instances come to mind:
- the nukiwaza
withdrawal during the second nukitsuke of Inyoshintai (Yaegaki
kaewaza) where a clean upright posture avoids a potential kirioroshi
while still being able to deliver a horizontal cut across an opponent’s
front
- prior to
kiritsuke in Ryuto where a good posture in combination with a
rapid rotation of the body avoids an opponent’s potential
follow-up cut
Actually the
rest of the afternoon saw most of us stranded trying to do piece
together Ryuto after sensei had decoupled it from what we thought
we should be doing. It still amazes me how someone over sixty years
old can move faster and with more control than someone a third of
his age.
We reached
the end of the first day with a head-full of thoughts and a thirst
like the desert has never seen for a beer.
That evening
Hagakure held a reception-cum-sayonara dinner at a local Indian
restaurant whose food was fantastic if a little over egged in terms
of making the customer wait. Oh well, at least it gave us an excuse
to keep drinking. Dragon from Hagakure built a challenge up for
Morishima sensei by ordering him a vindaloo which was promptly gobbled
up without any forethought or sweat.
“Blast!”
we all thought. We can’t even get him that way!

(R-L:
Ishido sensei, Momiyama-san 6th dan Swede, Anna Stone examining
the contents of her nose, a member of
the Chinese mafia and half a Rachel Hahn-Morris (that makes her
han-Hahn-Morris))
Day two started
with another friendly chat about stuff. Sensei expressed his gratitude
to all who had sent letters of condolence and apologised for not
replying to all of them as this is the custom in Japan.
We quickly
got started back into Koryu training. The Chuden group were looking
shaky as I sniggered off to do some pain-free Shoden. We were soon
joined by a few of the walking wounded from the Chuden group.
A comprehensive
explanation as to a form which might otherwise appear simple was
the theme for Seichuto. Seichuto means attacking the elbows or the
centres of the arms. The effect of the first draw was one in which
an effective cut to one forearm, a stop against the other forearm
and a subduing action against the eyes were all combined into the
nukitsuke (see diagram below):
 |
Nukitsuke
in Seichuto – three actions in one:
1 - Cut
through the right forearm.
2 - Cut onto the left forearm.
3 - Point the kissaki into the eyes.
|
|
Furikaburi:
The action
must keep guard of the centreline as if defending against
the opponents falling sword. A small decline in sword angle
facilitates the flowing action of the sword (difficult to
illustrate here). |
I won’t
go into any more details of the Shoden training (that’s why
people paid their seminar fee!) but towards the end of the morning
we started on standing Okuden. I have already illustrated in previous
articles some of the points of the early Okuden forms such as Yukizure.
Sensei really wanted to plough into Sodome though and had us using
the whole depth of the dojo to do repetitive techniques getting
lower and lower until “Oooh!”
This brought
us to the end of the seminar and with a final message of well done
and “you’ve only just started” from sensei the
seminar was closed.
I met the sensei
and a reprobate 7th dan from Holland (one Mr Amersfoot) that evening
back at the Chinese from the first night. On Monday I helped facilitate
the palaver of getting VAT claimed back at the airport, dropping
the form, finding it again before a conversation on the intricacies
of Ukigumo and how a cardboard box can help. One can never escape
from the look of entertainment on sensei’s face when you try
to emulate actions of the kata while knocking over cups of coffee.
I would like
to extend a heartfelt thanks and congratulations to Len Bean sensei
and his students at Hagakure for what I think most of all was an
effective seminar – what had been expected from the seminar
had been delivered with interest added.

“Wanna kiss?” “Not till
you’ve wiped the curry out yer beard!”
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© Andy
Watson 2005, all rights reserved
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